奉天承运，皇帝敕谕，英吉利国王知悉：

咨尔国王，远在重洋，倾心向化，特遣使恭赍表章，航海来廷，叩祝万寿，并备进方物，用将忱悃（还带了不少礼物，忠心可嘉）。朕披阅表文，词意肫恳，具见国王恭顺之诚，深为嘉许。所有赍到表贡之正副使臣，念其奉使远涉，推恩加礼。已令大臣带领瞻觐（让大臣带领他们瞻仰天朝文明，赐予筵宴，叠加赏赉，用示怀柔。其已回珠山之管船官役人等六百余名，虽未来京，朕亦优加赏赐，俾得普沾恩惠，一视同仁（已经回到宁波珠山的管船役使等600多人虽然没有来京，我也一视同仁给与优厚赏赐，让大家都沾沾光）。

至尔国王表内恳请派一尔国之人住居天朝，照管尔国买卖一节，此则与天朝体制不合，断不可行。向来西洋各国有愿来天朝当差之人，原准其来京，但既来之后，即遵用天朝服色，安置堂内，永远不准复回本国，此系天朝定制，想尔国王亦所知悉。今尔国王欲求派一尔国之人居住京城，既不能若来京当差之西洋人，在京居住不归本国，又不可听其往来，常通信息，实为无益之事。

且天朝所管地方至为广远，凡外藩使臣到京，驿馆供给，行止出入，俱有一定体制，从无听其自便之例。今尔国若留人在京，言语不通，服饰殊制，无地可以安置。若必似来京当差之西洋人，令其一律改易服饰，天朝亦不肯强人以所难。设天朝欲差人常驻尔国，亦岂尔国所能遵行（假设我天朝也派人常住你国，恐怕你国也不同意吧？）？况西洋诸国甚多，非止尔一国，若俱似尔国王恳请派人留京，岂能一一听许？是此事断难准行。岂能因尔国王一人之请，以至更张天朝百余年法度（不能因为国王你一人之请，将天朝一百多年的规矩给废了）。

若云尔国王为照料买卖起见，则尔国人在澳门贸易非止一日，原无不加以恩视（若派人来京是为了照顾买卖起见，那你国人在澳门贸易也不是一天两天了，天朝原本对商人就没有另眼相看）。即如从前博尔都噶尔亚、意达哩亚等国屡次遣使来朝，亦曾以照料贸易为请。天朝鉴其悃忱，优加体恤（像以前葡萄牙、意大利几国好几次派人来，也曾经以照顾贸易的名义请我关照。天朝看他们挺真诚的，也不容易，就多加体恤）。凡遇该国等贸易之事，无不照料周备。前次广东商人吴昭平有拖欠洋船价值银两者，俱饬令该管总督由官库内先行动支帑项代为清还，并将拖欠商人重治其罪。想此事尔国亦闻知矣，外国又何必派人留京，为此越例断不可行之请？况留人在京，距澳门贸易处所几及万里，伊亦何能照料耶（何况你们派人驻京，京城距澳门差不多一万里，他怎么能照顾到？）？

若云仰慕天朝，欲其观习教化，则天朝自有天朝礼法，与尔国各不相同。尔国所留之人即能习学，尔国自有风俗制度，亦断不能效法中国，即学会亦属无用。

天朝扶有四海，惟励精图治，办理政务，奇珍异宝，并不贵重（天朝管辖的地方那么大，我想的是如何励精图治，至于奇珍异宝啥的我并不看得很重）。尔国王此次赍进各物，念其诚心远献，特谕该管衙门收纳（你啊这次进贡了不少礼物，念你特别诚恳大老远献来了，我才特别下旨让有关部门收了）。其实天朝德威远被，万国来王，种种贵重之物，梯航毕集，无所下有，尔之正使等所亲见（其实天朝德泽四方，威加海内，万国来朝，通过水旱两路给我进贡，咱啥贵重玩意儿都不缺，这些你的使者都是亲眼见过的）。然从不贵奇巧，并无更需尔国制办物件。是尔国王所请派人留京一事，于天朝体制既属不合，而于尔国亦殊觉无益。特此详晰开示，遣令该使等安程回国（我把话都挑明了，现令让你国使者马上安排回国行程）。

尔国王惟当善体朕意，益励款诚，永矢恭顺，以保义尔有邦，共享太平之福（国王你应该很好地领会我的意思，对天朝要更加诚心归附，发誓永远对天朝恭顺，天朝的恩泽就能施予你们国家，共建和谐社会）。除正副使臣以下各官及通事兵役人等正贯加赏各物件另单赏给外，兹因尔国使臣归国，特颁敕谕，并赐赍尔国王文绮珍物，具如常仪，加赐彩缎罗绮，文玩器具诸珍（除了正副使臣以下一干人等都按等级赏给各种物件，因为你国使者马上就要回国，我又特别下令，除了按常规赏给你的好玩意儿以外，加赐你绫罗绸缎、文玩器具等好玩意儿若干），另有清单。王其祗受，悉朕眷怀（皇恩浩荡，那都是我对你们的关怀）。

特此敕谕。

——《清实录》

Qianlong’s Letter to George III, 1793

You, O King, live beyond the confines of many seas. Nevertheless, impelled by your humble desire to partake of the benefits of our civilisation, you have dispatched a mission respectfully bearing your memorial. Your Envoy has crossed the seas and paid his respects at my Court on the anniversary of my birthday. To show your devotion, you have also sent offerings of your country's produce. I have perused your memorial: the earnest terms in which it is couched reveal a respectful humility on your part, which is highly praiseworthy. In consideration of the fact that your Ambassador and his deputy have come a long way with your memorial and tribute, I have shown them high favour and have allowed them to be introduced into my presence. To manifest my indulgence, I have entertained them at a banquet and made them numerous gifts. I have also caused presents to be forwarded to the Naval Commander and six hundred of his officers and men, although they did not come to Peking, so that they too may share in my all-­embracing kindness.

As to your entreaty to send one of your nationals to be accredited to my Celestial Court and to be in control of your country's trade with China, this request is contrary to all usage of my dynasty and cannot possibly be entertained. It is true that Europeans, in the service of the dynasty, have been permitted to live at Peking, but they are compelled to adopt Chinese dress, they are strictly confined to their own precincts and are never permitted to return home. You are presumably familiar with our dynastic regulations. Your proposed Envoy to my Court could not be placed in a position similar to that of European officials in Peking who are forbidden to leave China, nor could he, on the other hand, be allowed liberty of movement and the privilege of corresponding with his own country; so that you would gain nothing by his residence in our midst.

Moreover, our Celestial dynasty possesses vast territories, and tribute missions from the dependencies are provided for by the Department for Tributary States, which ministers to their wants and exercises strict control over their movements. It would be quite impossible to leave them to their own devices. Supposing that your Envoy should come to our Court, his language and national dress differ from that of our people, and there would be no place in which to bestow him. It may be suggested that he might imitate the Europeans permanently resident in Peking and adopt the dress and customs of China, but, it has never been our dynasty's wish to force people to do things unseemly and inconvenient. Besides, supposing I sent an Ambassador to reside in your country, how could you possibly make for him the requisite arrangements? Europe consists of many other nations besides your own: if each and all demanded to be represented at our Court, how could we possibly consent? The thing is utterly impracticable. How can our dynasty alter its whole procedure and system of etiquette, established for more than a century, in order to meet your individual views?

If it be said that your object is to exercise control over your country's trade, your nationals have had full liberty to trade at Canton for many a year, and have received the greatest consideration at our hands. Missions have been sent by Portugal and Italy, preferring similar requests. The Throne appreciated their sincerity and loaded them with favours, besides authorising measures to facilitate their trade with China. You are no doubt aware that, when my Canton merchant, Wu Chao-ping, who was in debt to foreign ships. I made the Viceroy advance the monies due, out of the provincial treasury, and ordered him to punish the culprit severely. Why then should foreign nations advance this utterly unreasonable request to be represented at my Court? Peking is nearly two thousand miles from Canton, and at such a distance what possible control could any British representative exercise?

If you assert that your reverence for Our Celestial dynasty fills you with a desire to acquire our civilisation, our ceremonies and code of laws differ so completely from your own that, even if your Envoy were able to acquire the rudiments of our civilisation, you could not possibly transplant our manners and customs to your alien soil. Therefore, however adept the Envoy might become, nothing would be gained thereby.

Swaying the wide world, I have but one aim in view, namely, to maintain a perfect governance and to fulfil the duties of the State: strange and costly objects do not interest me. If I have commanded that the tribute offerings sent by you, O King, are to be accepted, this was solely in consideration for the spirit which prompted you to dispatch them from afar. Our dynasty's majestic virtue has penetrated unto every country under Heaven, and Kings of all nations have offered their costly tribute by land and sea. As your Ambassador can see for himself, we possess all things. I set no value on objects strange or ingenious, and have no use for your country's manufactures. This then is my answer to your request to appoint a representative at my Court, a request contrary to our dynastic usage, which would only result in inconvenience to yourself. I have expounded my wishes in detail and have commanded your tribute Envoys to leave in peace on their homeward journey.

It behoves you, O King, to respect my sentiments and to display even greater devotion and loyalty in future, so that, by perpetual submission to our Throne, you may secure peace and prosperity for your country hereafter. Besides making gifts (of which I enclose an inventory) to each member of your Mission, I confer upon you, O King, valuable presents in excess of the number usually bestowed on such occasions, including silks and curios--a list of which is likewise enclosed. Do you reverently receive them and take note of my tender goodwill towards you!

A special mandate.

—From Backhouse, E. and J. O. P. Bland, Annals and Memoirs of the Court of Peking. Boston: Houghton Mifflin, 1914. pp. 322-­331.

（整理自“甲申同文翻译”）

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